Harun ibn al-Asim reported: Umar ibn al-Khattab, may Allah be pleased with him, dispatched Khalid ibn al-Walid with the army. Khalid sent Dirar ibn al-Azwar along with a company of horsemen and they raided a district belonging to the tribe of Asad. They captured a woman who was a beautiful bride-to-be and she amazed Dirar. He asked his companions for her and they gave her to him, then he had intercourse with her. When he returned from the expedition, he regretted what he had done and he collapsed in dismay. It was referred to Khalid and told him what he had done. Khalid said, “Indeed, I have made her permissible and wholesome for you.” Dirar said, “No, not until you write to Umar.” Umar replied that he should be stoned to death, but he had passed away from natural causes by the time Umar’s letter arrived. Khalid said, “Allah did not want to disgrace Dirar ibn al-Azwar.”
Source: al-Sunan al-Kubrá 16761
Al-Shafi’i said, “If a man forcefully acquired a slave girl and then has intercourse with her thereafter, and he is not ignorant, the slave girl is taken away from him, he is fined, and he is punished for adultery.”
Source: al-Umm 3/253
عَنْ هَارُونَ بْنِ الأَصَمِّ قَالَ بَعَثَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ خَالِدَ بْنَ الْوَلِيدِ فِي جَيْشٍ فَبَعَثَ خَالِدٌ ضِرَارَ بْنَ الأَزْوَرِ فِي سَرِيَّةٍ فِي خَيْلٍ فَأَغَارُوا عَلَى حَيٍّ مِنْ بَنِي أَسَدٍ فَأَصَابُوا امْرَأَةً عَرُوسًا جَمِيلَةً فَأَعْجَبَتْ ضِرَارًا فَسَأَلَهَا أَصْحَابَهُ فَأَعْطَوْهَا إِيَّاهُ فَوَقَعَ عَلَيْهَا فَلَمَّا قَفَلَ نَدِمَ وَسُقِطَ بِهِ فِي يَدِهِ فَلَمَّا رُفِعَ إِلَى خَالِدٍ أَخْبَرَهُ بِالَّذِي فَعَلَ فَقَالَ خَالِدٌ فَإِنِّي قَدْ أَجَزْتُهَا لَكَ وَطَيَّبْتُهَا لَكَ قَالَ لا حَتَّى تَكْتُبَ بِذَلِكَ إِلَى عُمَرَ فَكَتَبَ عُمَرُ أَنْ أَرْضِخْهُ بِالْحِجَارَةِ فَجَاءَ كِتَابُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَقَدْ تُوُفِّيَ فَقَالَ مَا كَانَ اللَّهُ لِيُخْزِيَ ضِرَارَ بْنَ الأَزْوَرِ
16761 السنن الكبرى للبيهقي كتاب الأشربة والحد فيها باب جواز انفراد الرجل والرجال بالغزو
قال الشافعي وَإِذَا اغْتَصَبَ الرَّجُلُ الْجَارِيَةَ ثُمَّ وَطِئَهَا بَعْدَ الْغَصْبِ وَهُوَ مِنْ غَيْرِ أَهْلِ الْجَهَالَةِ أُخِذَتْ مِنْهُ الْجَارِيَةُ وَالْعُقْرُ وَأُقِيمَ عَلَيْهِ حَدُّ الزِّنَا
253 الأم للشافعي الغصب