Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “It is not befitting for anyone to prostrate for anyone else. If it were appropriate for anyone to prostrate for another, I would have ordered a wife to prostrate for her husband, due to the enormity of his rights over her.”
Source: Ṣaḥīḥ Ibn Ḥibbān 4162
Grade: Sahih li ghayrihi (authentic due to external evidence) according to Al-Arna’ut
Ali al-Qari said, “That she prostrates to her husband is due to the number of his rights over her and her difficulty in maintaining gratitude for them. This rhetorical point conveys the obligation of the wife to obey her husband in his rights. Indeed, prostration is not lawful to anyone other than Allah.”
Source: Mirqāt al-Mafātīḥ 5/2125
عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا يَنْبَغِي لأَحَدٍ أَنْ يَسْجُدَ لأَحَدٍ وَلَوْ كَانَ أَحَدٌ يَنْبَغِي أَنْ يَسْجُدَ لأَحَدٍ لأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا لِمَا عَظَّمَ اللَّهُ عَلَيْهَا مِنْ حَقِّهِ
4162 صحيح ابن حبان
9/470 المحدث شعيب الأرناؤوط خلاصة حكم المحدث حديث صحيح إسناده حسن في تخريج صحيح ابن حبان
قال على القاري أَنْ تَسْجُدَ لِزَوْجِهَا أَيْ لِكَثْرَةِ حُقُوقِهِ عَلَيْهَا وَعَجْزِهَا عَنِ الْقِيَامِ بِشُكْرِهَا وَفِي هَذَا غَايَةُ الْمُبَالَغَةِ لِوُجُوبِ إِطَاعَةِ الْمَرْأَةِ فِي حَقِّ زَوْجِهَا فَإِنَّ السَّجْدَةَ لَا تَحِلُّ لِغَيْرِ اللَّهِ
5/2125 مرقاة المفاتيح