Jundub ibn Sufyan reported: The Messenger of Allah, peace and blessings be upon him, said, “There will come after me a tribulation like the dark of night, in which a man will awaken as a believer but enter evening as an unbeliever, or awaken as an unbeliever but enter evening as a believer.” A man among the Muslims said, “What shall we do in that case, O Messenger of Allah?” The Prophet said, “Stay in your homes and hide yourselves.” A man said, “What shall we do if someone invades our home?” The Prophet said, “Restrain your hands and be the servant of Allah who is killed, and do not be the servant of Allah who kills. Verily, a man will be among a party in Islam, yet he consumes the wealth of his brother, he sheds his blood, he disobeys his Lord, and he disbelieves in his Creator. Thus, he must enter the Hellfire.”
Source: al-Mu’jam al-Kabīr lil-Ṭabarānī 1724
Grade: Jayyid (very good) according to Al-Albani
Imam Ibn Hajar commented, “Al-Shafi’i said: Whoever is threatened in his property, his life, or his family, then he has the choice to speak to the aggressor or to call for help. If he cannot resolve it by speech or seeking help, then he is not required to fight. Otherwise, he may defend himself against that—even if it leads to the aggressor’s death. There is no liability upon him, neither compensation, blood money, or expiation. However, he does not have the right to deliberately intend to kill him. Ibn al-Mundhir said: The view held by the scholars is that a man may defend against what has been mentioned if he is wronged, without further qualification. However, all those whose opinions are preserved among the scholars of Hadith are in agreement on making an exception for the ruling authorities, based on the reports commanding patience under their tyranny and refraining from rebelling against them.”
Source: Fatḥ al-Bārī bi-Sharḥ al-Bukhārī 5/124
عَنْ جُنْدُبِ بْنِ سُفْيَانَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَيَكُونُ بَعْدِي فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي كَافِرًا وَيُصْبِحُ مُؤْمِنًا فَقَالَ رَجُلٌ مِنَ الْمُسْلِمِينَ فَكَيْفَ نَصْنَعُ عِنْدَ ذَلِكَ يَا رَسُولَ اللَّهِ قَالَ ادْخُلُوا بُيُوتَكُمْ وَاحْمِلُوا ذِكْرِكُمْ فَقَالَ رَجُلٌ أَرَأَيْتَ إِنْ دُخِلَ عَلَى أَحَدِنَا بَيْتَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيُمْسِكْ بِيَدِهِ وَلْيَكُنْ عَبْدَ اللَّهِ الْمَقْتُولَ وَلا يَكُنْ عَبْدَ اللَّهِ الْقَاتِلَ فَإِنَّ الرَّجُلَ يَكُونُ فِي فِئَةِ الإِسْلامِ فَيَأْكُلُ مَالَ أَخِيهِ وَيَسْفِكُ دَمَهُ وَيَعْصِي رَبَّهُ وَيَكْفُرُ بِخَالِقِهِ وَتَجِبُ لَهُ النَّارُ
2/177 المعجم الكبير للطبراني
8/104 المحدث الألباني خلاصة حكم المحدث إسناده جيد في إرواء الغليل
قال ابن حجر عَنِ الشَّافِعِيِّ قَالَ مَنْ أُرِيدَ مَالُهُ أَوْ نَفْسُهُ أَوْ حَرِيمُهُ فَلَهُ الِاخْتِيَارُ أَنْ يُكَلِّمَهُ أَوْ يَسْتَغِيثَ فَإِنْ مُنِعَ أَوِ امْتَنَعَ لَمْ يَكُنْ لَهُ قِتَالُهُ وَإِلَّا فَلَهُ أَنْ يَدْفَعَهُ عَنْ ذَلِكَ وَلَوْ أَتَى عَلَى نَفْسِهِ وَلَيْسَ عَلَيْهِ عَقْلٌ وَلَا دِيَةٌ وَلَا كَفَّارَةٌ لَكِنْ لَيْسَ لَهُ عَمْدُ قَتْلِهِ قَالَ ابْنُ الْمُنْذِرِ وَالَّذِي عَلَيْهِ أَهْلُ الْعِلْمِ أَنَّ لِلرَّجُلِ أَنْ يَدْفَعَ عَمَّا ذُكِرَ إِذَا أُرِيدَ ظُلْمًا بِغَيْرِ تَفْصِيلٍ إِلَّا أَنَّ كُلَّ مَنْ يُحْفَظُ عَنْهُ مِنْ عُلَمَاءِ الْحَدِيثِ كالْمُجْمِعِينَ عَلَى اسْتِثْنَاءِ السُّلْطَانِ لِلْآثَارِ الْوَارِدَةِ بِالْأَمْرِ بِالصَّبْرِ عَلَى جَوْرِهِ وَتَرْكِ الْقِيَامِ عَلَيْهِ
5/124 فتح الباري بشرح البخاري كتاب المظالم والغصب باب إذا كسر قصعة أو شيئا لغيره
